Astarte
Mythology of
Astarte
Picture: Ostracon
with the image of an unidentified goddess in
theform of a female winged sphinx and with a
complex crown may well
depict Astarte in one of
her Near Eastern forms.New Kingdom, from Deir
el-Medina.
Astarte was the West Semitic
counterpart of the Babylonian goddess Ishtar (the Sumerian
Inanna) worshipped in Mesopotamia. Like Ishtar, she had both
a benevolent and a terrifying aspect - she was a goddess of
love and fertility, but also of war. This latter aspect was
dominent in the goddess's Syro-Canaanite manifestation - she
appears as a war goddess in Hebrew Bible (I Samuel 31) and
entered Egypt in this guise during the New Kingdom where she
was particularly linked to the military use of chariots and
horses. She is mentioned on the Sphinx Stela set by
Amenophis II (perhaps her first appearance in Egyptian
texts) as being delighted with the young prince's equestrian
skill and, like the Syrian goddess Anat, was believed to
protect the pharaoh's chariot in battle. She was adopted
into the Egyptian pantheon as a daughter of Ra (or sometimes
Ptah) and wife of the god Seth with whose fearsome and
bellicose nature she could easily be equated. According to
the fragmentary 19th-dynasty story of Astarte and the Sea,
the goddess seems to have been involved in thwarting the
demands of the tyrannical sea god Yam, though the details of
this myth are lost to us. While the sexual aspect of Astarte
does not seem to have been as pronounced in Egyptian
religion as in her Canaanite homeland, it was probably not
entirely absent in her Egyptian mythology.
Iconography of
Astarte
In ancient Egypt, Astarte was
usually portrayed as a naked woman on horseback brandishing
weapons and wearing an Atef Crown or a headdress with bull's
horns. According to the Classical writer Philo, Astarte wore
the horns of a bull as a symbol of domination; but
Mesopotamian and Syrian gods and goddesses commonly wore
horns as a sign of their divinity, so this attribute may not
have had any special significance with Astarte. A number of
depictions of an otherwise unidentified goddess wearing a
horned helmet - as on ostraca found at the workmen's village
of Deir el-Medina - may well represent this
goddess.
Worship of Astarte
A formal temple of Astarte
existed in the Ramessid capital of Pi-Ramesse in the Delta,
and there were doubtless a number of temples where the
goddess was incorporated into the existing cult, such as
that found at San el-Hagar, the ancient Tanis, where Astarte
is known to have been worshipped along with the Egyptian god
Mut and Khonsu. While there is not a great deal of evidence
from Egypt of the popular veneration of Astarte - as opposed
to expressions of her tutelary role as military deity -
votive stelae showing worship of the goddess are known, and
the appearance of her image or name on scarabs and ostraca
may also indicate a level of popular
acceptance.
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