Reference to an afterlife judgement by a tribunal of gods
may appear as early as the Pyramid Texts (PT 317, 386,
etc). Such references are clear in the Middle Kingdom
Coffin Texts, and by the time the Book of the Dead became
the chief funerary text, this judgment was seen as the
crucial event in the deceased's entrance to the afterlife.
Spell 125 of the Book of the Dead gives the so-called
"negative confession" or "declaration of innocence" of the
deceased before a tribunal of 42 gods who were the
assessors who judged the dead in the netherworld Hall of
Justice or "Hall of the Two Truths". The declaration takes
the form of an address by the deceased to each judge - who
is named along with the protestation of innocence regarding
the specific crime judged by that god. The gods were listed
according to their individual names and usually either a
geographical area or some other identifying characteristic.
Together, the 42 deities "who hear cases" were apparently
believed to represent all possible types of evil. The names
of some of these deities are reminiscent of more well-known
gods (such as Nosey of Hermopolish = Thoth; White of Teeth
= Sobek) whom they may represent.
The council of assessor gods is frequently depicted in
vignettes illustrating Chapter 125 of the Book of the Dead,
though only occasionally are all 42 of the gods shown. More
frequently a representative selection of the deities is made.
The gods may be shown squatting in the position of the "seated
god" hieroglyph, or standing, and may hold knives or maat
feathers as symbols of their judicial power.
Name of God - Identification - Crime Judged
----------------------------------------------
Far-strider - Heliopolis - falsehood
Fire-embracer - Kherara - robbery
Nosey - Hermopolis - rapaciousness
Swallower of shades - the cavern - stealing
Dangerous One - Rosetau - murder
Double lion - the sky - destruction of food
Fiery eyes - Letopolis - crookedness
Flame - Came forth backwards - stealing offerings
Bone Breaker - Herakleopolis - lying
Green of flame - Memphis - taking food
You of the cavern - the West - sullenness
White of teeth - Fayum - transgression
Blood-eater - the shambles - killing a sacred bull
Eater of entrails - House of Thirty - perjury
Lord of truth - Maaty - stealing bread
Wanderer - Bubastis - eavesdropping
Pale One - Heliopolis - babbling
Double evil - Andjet - disputing
Wememty-snake - place of execution - homosexuality
See whom you bring - House of Min
- misbehavior
Over the Old One - mau - terrorizing
Demolisher - Chois - transgressing
Disturber - Weryt - being hot-tempered
Youth - heliopolitan nome - unhearing of
truth
Foreteller - Wenes - making disturbance
You of the altar - the secret place
- hoodwinking
Face behind him - cavern of wrong - copulating
with a boy
Hot-foot - the dusk - neglect
You of the darkness - the darkness
- quarrelling
Bringer of your offering - Sais - unduly
active
Owner of aces - Nedjefet - impatience
Accuser - Wetjenet - damaging a god's
image
Owner of horns - Asyut - volubility of
speech
Nefertem - Memphis - wrongdoing, beholding
evil
Temsep - Busiris - conjuration against the
King
You who acted willfully - Tjebu - wading in
water
Water-smiter - the abyss - being loud
voiced
Commander of mankind - your house - reviling
God
Bestower of good - the Harpoon nome
- doing...?
Bestower of powers - the city - making
distinctions for self
Serpent with raised head - the cavern
- dishonest wealth
Serpent who brings and gives - the silent land
- blasphemy
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