Star Deities of Ancient Egypt
Egyptian astronomical texts and representations mention many
gods and goddesses of the night sky - some representing planets
as well as astral bodies - which are conveniently called star
deities. Most important of these were the "Imperishable Ones"
representing the northern circumpolar stars which were visible
each night, as opposed to the great majority of stars which
appeared and disappeared from view according to the earth's
orbital movements. These constant stars symbolized the idea of
eternal survival for the ancient Egyptians and it seems to have
been the goal of early kings to join their number in the
afterlife. Evidence for this early astral cult is clearly found
in the Pyramid Texts alongside the solar theology which had
achieved dominance before the 5th dynasty. The two approaches
are not always successfully syncretized, so that the deceased
king is said to be the morning star on the one hand, while he
is also said to cross the sky in the boat of the sun god. The
growth of the cult of Osiris also led to the stars being called
the "followers" of that god, so that it is clear that the major
theological systems attempted to incorporate the star deities
into their own schemes.
The brightest object in the night sky after the moon, the
planet Venus (the "morning star"), was viewed even from early
times as an important deity; and from at least the Middle
Kingdom the Egyptian recognized five of the planets which they
called "stars that know no rest" and which were represented as
gods who sailed across the heavens in their own barques. These
were mercury (Sebegu, perhaps a form of Seth), Venus ("the one
who crosses" or "god of the morning"), Mars (Horus of the
horizon" or "Horus the red"), Jupiter ("Horus who limits the
Two Lands"), and Saturn ("Horus bull of the heavens").
As times progressed, many of the brighter stars were mapped
into constellations, though these have proven extremely
difficult to identify in some cases. At the least, equivalents
of the modern constellations of Orion, the Great Bear, and
perhaps Leo and Draco are recognizable, however; and these and
other groupings represented either standard deities within the
Egyptian pantheon or unique astral deities with their own
identities. Already by the Middle Kingdom complex "star-clocks"
or calendars had been constructed which divided the night sky
into 36 decans or groups of stars which were visualized as
"star gods" who rose and moved across the sky in the course of
ten days, the most important being Sirius (Sothis), whose
rising approximated the beginning of the Nile's inundation. In
several of the royal tombs of the Valley of the Kings - such as
those of Sethos I and Ramesses VI - the night sky is depicted
on the ceiling of the burial chamber and many of the important
star deities are represented and named. At this time many
familiar deities - such as the four sons of Horus - also
appeared as star gods.
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